Quotes of Bhagawan Ramana Maharishi:


                       






Bhagavan Ramana Maharshi: The Sage of Arunachala






Ramana Maharshi (1879-1950) stands as one of the most revered spiritual teachers of modern India, whose life and teachings continue to inspire seekers worldwide. Born as Venkataraman Iyer in the small town of Tiruchuli in Tamil Nadu, his transformation from an ordinary teenager into a self-realized sage occurred spontaneously at the age of sixteen, setting the stage for a remarkable spiritual legacy.



The pivotal moment in Ramana's life came in July 1896 when, overcome by an intense fear of death, he underwent a profound experience of self-inquiry. Lying down and simulating death, he turned his attention inward with the question "Who am I?" This spontaneous investigation led to a direct realization of the Self—the eternal, unchanging consciousness beyond the body and mind. This experience was so complete and transformative that it never left him, and he remained established in that state of Self-realization for the rest of his life.



Shortly after this awakening, Ramana felt an irresistible pull toward the sacred mountain Arunachala in Tiruvannamalai. Leaving his family home without explanation, he arrived at the temple town and never left. For years, he remained in deep states of absorption, often sitting motionless in underground temple chambers, oblivious to his body and the insects that bit him. Gradually, devotees discovered him and began to gather around this young sage who radiated extraordinary peace and spiritual power.



Ramana's primary teaching method was self-inquiry (atma-vichara), encapsulated in the question "Who am I?" He taught that by persistently investigating the source of the "I-thought"—the sense of individual selfhood—one could trace it back to its origin in pure consciousness. This direct path required no complex rituals, scriptures, or religious affiliations. He emphasized that the Self is always present, already realized, and that spiritual practice is merely the removal of the false identification with the body-mind complex that obscures this ever-present reality.



Though Ramana rarely spoke unless questioned, his silent presence itself was considered a powerful teaching. Many visitors reported profound spiritual experiences simply by sitting in his presence, a phenomenon known as "mouna diksha" or teaching through silence. When he did speak, his words were marked by clarity, simplicity, and directness. He welcomed people of all backgrounds—Hindus, Muslims, Christians, Westerners, scholars, and illiterates alike—treating everyone with equal respect and pointing them toward the same universal truth of Self-realization.



Ramana's lifestyle embodied complete renunciation and humility. He lived in his ashram at the foot of Arunachala with absolute simplicity, wearing only a loincloth, eating the same food as everyone else, and refusing any special treatment. He showed remarkable compassion not only to humans but to animals as well, treating the ashram's peacocks, dogs, monkeys, and even a cow named Lakshmi with tender care. His life demonstrated that self-realization doesn't require withdrawal from the world but rather transforms one's relationship with it into one of unconditional love and equanimity.



The sage's influence extended far beyond his physical presence. His teachings were recorded by devoted disciples in works such as "Talks with Sri Ramana Maharshi," "The Spiritual Teaching of Ramana Maharshi," and his own compositions including "Upadesa Saram" and "Ulladu Narpadu." When he passed away in 1950 from cancer—which he bore with remarkable equanimity—thousands mourned the loss of a living embodiment of enlightenment. Yet his legacy continues through the Sri Ramanasramam in Tiruvannamalai, which remains an active spiritual center, and through the countless seekers worldwide who continue to practice the path of self-inquiry he so powerfully exemplified. His core message remains timelessly relevant: the answers to life's deepest questions lie not in external searching but in turning attention inward to discover one's true nature.